Sufis believe in a more "inward, contemplative focus than many other forms of Islamic practice," explains scholar Peter Gottschalk. The 13th-century Persian poet and Sufi leader Jalāl ad-Dīn The purpose of this Special Issue is to analyze and examine different aspects of the presence of Sufism in the modern world, and to scrutinize the dynamics of its beliefs, practices, and institutions which have been developed since the dawn of the early modern period. The Issue also addresses the post-medieval conceptualizations of Sufism and Overview Of Sufism. Sufism is an inner mystical dimension of Islam practiced by different turuq which is a congregation formed around mawla who trace their teachings to Prophet Muhammad. Turuq meet for spiritual sessions referred to as majlis in places known as Zawiyas or tekke. In a small Spanish town in the inspiring Alpujarra mountains, in Andalusia, 35 families of westerners live a simple life as newly converted muslims, following the traces of Sufism, considered by many as the mystic and most spiritual branch of Islam. The common shorthand of Sufism as "Islamic mysticism," which suggests a united, overarching category, is misleading. Sufi communities exist on a contested spectrum, from poor to rich, practice-oriented to erudite, quietist to oppositional or government-aligned. The daily, lived experience of a dervish begging at a shrine, who exemplifies gd0fw.

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